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Sri Suktam - Devanagari Vaidika Vignanam. A collection of spiritual and devotional literature in various Indian languages in Sanskrit, Samskrutam, Hindia, Telugu, Kannada, Tamil, Malayalam, Gujarati, Bengali, Oriya, English scripts with pdf. % Text title: purushhasuukta% File name: puruSukta.itx% itxtitle: puruShasUktam% engtitle: Purushasukta% Category: sUkta, veda, svara% Location: docveda. Nov 22, 2019 पुरुष सूक्त, Purusha Suktam, Purusha Sukta, पुरुष सूक्त के फायदे, Purusha Suktam Ke Fayde, पुरुष सूक्त के लाभ, Purusha Suktam Ke Labh, Purusha Suktam Benefits, Purusha Suktam in Sanskrit, Purusha Suktam in Hindi, Purusha Suktam Pdf, Purusha Suktam Mp3 Download, Purusha Suktam Lyrics, Purusha Suktam in Telugu. पुरुष सूक्त, Purusha Suktam, Purusha Sukta, पुरुष सूक्त के फायदे, Purusha Suktam Ke Fayde, पुरुष सूक्त के लाभ, Purusha Suktam Ke Labh, Purusha Suktam Benefits, Purusha Suktam in Sanskrit, Purusha Suktam in Hindi, Purusha Suktam Pdf, Purusha Suktam Mp3 Download, Purusha Suktam Lyrics, Purusha Suktam in Telugu. 28) Rushabha Suktam - English Kannada Sanskrit Tamil Telugu 29) Saraswati Suktam (Rigveda) - English Kannada Sanskrit Tamil Telugu 30) Sarpa Suktam-V.1 - English Kannada Sanskrit Tamil Telugu 31) Sarpa Suktam-V.2 - English Kannada Sanskrit Tamil Telugu.
The Purusha Sukta
ōm sahasraśīrṣā puruṣaḥ sahasrākśaḥ sahasrapāt,
sa bhūmiṁ viśvato vṛtvā'tyatiṣṭaddaśāgulam.
sa bhūmiṁ viśvato vṛtvā'tyatiṣṭaddaśāgulam.
Thousand-headed is the Purusha, thousand-eyed and thousand-legged. Enveloping the earth from all sides, He transcends it by ten fingers’ length.
Note:—This is the first mantra of the famous Purusha Sukta of the Veda. Here the transcendent totality of all creation is conceived as the Cosmic Person, the Universal Consciousness animating all manifestation. The word ‘earth’ is to be understood in the sense of all creation. ‘Dasangulam’ is interpreted as ten fingers’ length, in which case it is said to refer to the distance of the heart from the navel, the former having been accepted as the seat of the Atma and the latter symbolic of the root of manifestation. The word ‘ten’ is also said to mean ‘infinity’, as numbers are only up to nine and what is above is regarded as numberless.
puruṣa evedaṁ sarvam yadbhūtaṁ yacca bhavyam,
utāmṛtattvasyeśāno yadannenātirohati.
etāvānasya mahimā ato jyāyāgïśca pūruṣaḥ,
pādo'sya viśvā bhūtāni tripādasyā'mṛtaṁ divi.
utāmṛtattvasyeśāno yadannenātirohati.
etāvānasya mahimā ato jyāyāgïśca pūruṣaḥ,
pādo'sya viśvā bhūtāni tripādasyā'mṛtaṁ divi.
All this (manifestation) is the Purusha alone—whatever was and whatever will be. He is the Lord of Immortality, for He transcends all in His Form as food (the universe). Such is His Glory; but greater still is the Purusha. One-fourth of Him all beings are, (while) three-fourth of Him rises above as the Immortal Being.
tripādūrdhva udaitpuruṣaḥ pādo'syehābhavātpunaḥ,
tato viśvaṅ vyakrāmatsāśanānaśane abhi.
tasmādvirāḍajāyata virājo adhipūruṣaḥ,
sa jāto atyaricyata paścādbhūmimatho puraḥ.
tato viśvaṅ vyakrāmatsāśanānaśane abhi.
tasmādvirāḍajāyata virājo adhipūruṣaḥ,
sa jāto atyaricyata paścādbhūmimatho puraḥ.
That, Three-footed (Immortal) Purusha stood above transcending (all things), and His one foot was this (world of becoming). Then He pervaded (everything) universally, the conscious as well as the unconscious. From That (Supreme Being) did the Cosmic Body (Virat) originate, and in this Cosmic Body did the Omnipresent Intelligence manifest itself. Having manifested Himself, He appeared as all diversity, and then as this earth and this body.
![Purusha Purusha](https://cdn.exoticindia.com/books-2016/nzj866e.jpg)
yatpuruṣeṇa haviṣā devā yajñamatanvata,
vasanto asyāsīdājyam grīṣma idhmaḥ śaraddhaviḥ.
taṁ yajaṁ barhiṣi praukśan puruṣaṁ jātamagrataḥ,
tena devā ayajanta sādhyā ṛṣayaśca ye.
vasanto asyāsīdājyam grīṣma idhmaḥ śaraddhaviḥ.
taṁ yajaṁ barhiṣi praukśan puruṣaṁ jātamagrataḥ,
tena devā ayajanta sādhyā ṛṣayaśca ye.
Sri Suktam Sanskrit Pdf Free Download
When (there being no external material other than the Purusha) the Devas performed a universal sacrifice (in contemplation by mind), with the Purusha Himself as the sacred offering, the spring season was the clarified butter, summer the fuel, autumn the oblation. They set up for sacrifice the Purusha as the object of their meditation—Him who was prior to all creation; and they, the Devas, Sadhyas and Rishis, performed (this first sacrifice).
tasmādyajñātsarvahutaḥ saṁbhṛtaṁ pṛṣadājyam,
paśūgïstāgïścakre vāyavyānāraṇyān grāmyāścaye.
tasmādyajñātsarvahutaḥ ṛcaḥ sāmāni jajñire,
chandāgïsi jajñire tasmātyajustasmādajāyata.
paśūgïstāgïścakre vāyavyānāraṇyān grāmyāścaye.
tasmādyajñātsarvahutaḥ ṛcaḥ sāmāni jajñire,
chandāgïsi jajñire tasmātyajustasmādajāyata.
From that (Purusha), who was of the form of a Universal Sacrifice, the sacred mixture of curds and ghee (for oblation) was produced. (Then) He brought forth the aerial beings, the forest-dwelling animals, and also the domestic ones. From that (Purusha), who was the Universal Sacrifice, the Riks and the Samans were produced; from Him the metres (of the mantras) were born; from Him the Yajus was born.
tasmādaśvā ajāyanta ye ke cobhayādataḥ,
gāvo ha jajñire tasmāt tasmād jātā ajāvayaḥ.
yatpuruṣaṁ vyadhadhuḥ katidhā vyakalpayan,
mukhaṁ kimasya kau bāhū kā vūrū pādā vucyete.
gāvo ha jajñire tasmāt tasmād jātā ajāvayaḥ.
yatpuruṣaṁ vyadhadhuḥ katidhā vyakalpayan,
mukhaṁ kimasya kau bāhū kā vūrū pādā vucyete.
From Him were born horses and whatever animals have two rows of teeth. Verily, cows were born of Him; from Him were born goats and sheep. And when they contemplated the Purusha (as the Universal Sacrifice), into how many parts did they divide Him (in their meditations)? What was His mouth called, what were His arms, what were His thighs, what were His feet called?
brāhmaṇo'sya mukhamāsīd bāhū rājanyaḥ kṛtaḥ,
ūrū tadasya yad vaiśyaḥ padbhyāgï śūdro ajāyata.
candramā manaso jātaḥcakśoḥ sūryo ajāyata,
mukhādindraścāgniśca prāṇādvāyurajāyata.
ūrū tadasya yad vaiśyaḥ padbhyāgï śūdro ajāyata.
candramā manaso jātaḥcakśoḥ sūryo ajāyata,
mukhādindraścāgniśca prāṇādvāyurajāyata.
The Brahmana (spiritual wisdom and splendour) was His mouth; the Kshatriya (administrative and military prowess) His arms became. His thighs were the Vaisya (commercial and business enterprise); of His feet the Sudra (productive and sustaining force) was born. The Moon (symbol of the mind) was born from His (cosmic) mind; the Sun (symbol of self and consciousness) was born from His eyes. Indra (power of grasping and activity) and Agni (will-force) came from His mouth; from His vital energy air was born.
nābhyā āsīdantarikśam śīrṣṇo dyauḥ samavartata,
padbhyāṁ bhūmirdiśaḥ śrotrātathā lokāṁ akalpayan.
saptāsyāsṇ paridhyasṛitaḥsapta samidḥa kṛtaḥ,
devā yadyajñam tanvānā abaḍhnaṇ purūṣaṁ paśum.
padbhyāṁ bhūmirdiśaḥ śrotrātathā lokāṁ akalpayan.
saptāsyāsṇ paridhyasṛitaḥsapta samidḥa kṛtaḥ,
devā yadyajñam tanvānā abaḍhnaṇ purūṣaṁ paśum.
(In that Universal Meditation as Sacrifice) the firmament came from His navel; the heavens were produced from His head; the earth from His feet; from His ears the quarters of space—so they constituted the worlds. The enclosures of the sacrificial altar were seven (the seven metres like the Gayatri), and twenty-one (the twelve months, the five seasons, the three worlds and the sun) were the logs of sacrificial fuel, when the gods (the pranas, the senses and the mind) celebrated the Universal Sacrifice with the Supreme Purusha as the object of contemplation therein.
yajñena yajñamayajanta devāḥtāni dharmāṇi prathamānyāsan,
te ha nākaṁ mahimānaḥ sacante yatra pūrve sādhyāḥ santi devāḥ.
te ha nākaṁ mahimānaḥ sacante yatra pūrve sādhyāḥ santi devāḥ.
Minecraft: story mode a telltale games series (ep 1 7). By sacrifice (universal meditation) did the gods adore and perform (visualise) the sacrifice (Universal Being). These were the original creations and the original laws (that sustain creation). Those great ones (the worshippers of the Cosmic Being by this type of meditation) attain that Supreme Abode in which abide the primeval contemplators (the gods mentioned above) who thus worshipped that Being.
vedāhametaṁ puruṣaṁ mahāntamādityavarṇaṁ tamasaḥ parastāt,
tameva viditva'timṛtyumeti nānyaḥ panthā vidyate'yanāya.
tameva viditva'timṛtyumeti nānyaḥ panthā vidyate'yanāya.
I know this Great Purusha who shines like the sun beyond darkness. By knowing Him alone does one cross beyond death; there is no other way of going over there.
ōṁ śāntiḥ śāntiḥ śāntiḥ.
Om. May there be Peace, Peace, Peace.
THEPURUSHASUKTA
The Vedic Hymn on the Supreme Being
by Sri V. Sundar
February 17, 1995
Contents
- General Introduction
- Introduction to the Purusha Sukta
- First anuvAka
- Second anuvAka
Invocation to the Acharyas
That wondrous lineage of preceptors, that starts with Sriman Narayana,
and came through Nathamuni down to my own Acharya, I salute that.
and came through Nathamuni down to my own Acharya, I salute that.
Invocation to Vishvaksena (sEnai mudaliAr)
An Introduction to the Purusha Sukta
Where is the Purusha Suktam in the Vedas?
Hindu religious sources are classified as ``Sruti' or``smRti'. Sruti -- that which is heard -- is of the nature of divine revelation. We believe that the Vedas, hymns composed by seers and sages beginning as best as we candate them in 3000 BC, were sung under divine inspiration.This is why they are Sruti. These sages ``heard' themas the voice of the Divine.
Only two bodies of hymns are recognized as divinelycomposed. One being the Vedas, and the other, the Thiruvaaymozhi of Kaari Maaran Sadagopan, or Sri Nammaazhvaar,which are recognizedas equivalent to the 4 Vedas in the Ubhaya Vedanta school, the Sri Vaishnava tradition. The six compositions of Kaliyan Neelan, or Sri Thirumangai Aazhvaar, are recognized as the 6 vedAngas.
- [Note: ubhaya vedAnta refers to the twofold vedAnta,seen through the two eyes of the Sanskrit Upanishads andthe Tamil Divya Prabandham. They are of paramount and equal authority to Sri Vaishnavas.]
SmRti is that which is remembered, and includes a large part of the commentary of the Vedas, differentPuranas, epics, and other sources.
The Purusha Suktam is one of the Pancha Suktams of the Sri Vaishnava sampradaya or tradition. The other four are the Narayana Suktam, Sri Suktam, Bhu Suktam, and the Nila Suktam.
The Purusha Suktam is seen earliest in the Rg Veda,as the 90th Suktam of its 10th mandalam, with 16mantrams. Later, it is seen in the Vajasaneyi Samhitaof the Shukla Yajur Vedam, the Taittriya Aranyaka ofthe Krishna Yajur Vedam, the Sama Veda, and the Atharvana Veda, with some modifications and redactions.
In South India, the Purusha Suktam, Vishnu Suktam, Sri Suktam, and Narayana Suktam are generally chanted together in paarayanam.
![Purusha Purusha](https://www.exoticindia.com/books/ihl656b.jpg)
The Sri Rudram, Purusha Suktam, Upanishads,the Gita, and the Vishnu Sahasra Naamam are alsorecommended for daily paarayanam - chanting.
Since the Purusha Suktam is seen in all Vedas,it is cited as the essence of all Srutis by VedaVyasa in the Mahabharata. Saunaka, Apastamba,and Bodhayana have also written concerning theuse of the Purusha Suktam.
What does the Purusha Suktam talk about?
The Purusha in the title of the Purusha Sukta refers to theParama Purusha, Purushottama, Narayana, inhis form as the ViraaT Purusha. He was the sourceof all creation. It describes this form of his, ashaving countless heads, eyes, legs, manifestedeverywhere, and beyond the scope of any limitedmethod of comprehension. All creation is but afourth part of him. The rest is unmanifested.
Purusha as Brahma remained inactive, andAniruddha Narayana, one of the four aspectsof Narayana in the first tier at the base of theVishaaka Yoopa, asked him ``Why do youdo nothing?' ``Because of not knowing,' Brahma replied. ``Perform a yajna. Yoursenses, the devas, shall be the ritviks. Yourbody shall be the havis. Your heart, the altar. And I shall be he who enjoys the havis -- theoffering. From your body sacrificed, shall you create bodies for all living creatures, as you havedone in kalpas before this.' Thus says the sAkalya brAmhaNA.
This yajna was called ``sarvahut', the offeringof all. The act of creation itself grew out of yajna,the rite of sacrifice. Who was worshipped at thissacrifice? It was the Purusha. Who performed it?Brahma, the creative aspect of the Purusha. Whowere the ritvik priests ? The devas, who are thePurusha's senses. Who was tied as the beast of the sacrifice? Brahma, again. What was barhis, the altar of the sacrifice? All of nature. Who was the fire? The Purusha's heart. What was sacrificed? Again, the Purusha himself, his great body that contained all ofcreation.
In a way, this is a message of love, that the Purushawould consume himself in the fire of creation, tocreate all the worlds. From this sacrifice did allof creation emanate. This is central to the messageof the Purusha Sukta.
This great Purusha, brilliant as the sun, who
is beyond all darkness, I know him in my
heart. Who knows the Purusha thus,
attains immortality in this very birth.
I know of no other way to salvation.
is beyond all darkness, I know him in my
heart. Who knows the Purusha thus,
attains immortality in this very birth.
I know of no other way to salvation.
The redaction I have attempted to translate is based to alarge part on theistic tradition and approach, rather than a critical approach. This is because this is the waythis wonderful cosmogenical song speaks to me. Mysources for the translation are to put it mildly, a hodgepodge. I have little skill in Sanskrit myself, andhave had to borrow heavily from these sources:
Purusha Suktam Sanskrit Pdf Download Free
Hopefully, that works. And now, on with the show!
Purusha Suktam Sanskrit Pdf Download Full
Meaning Of Purusha Suktam
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